A young boy and girl dooking for apples. The crouch over a basin full of water, their faces and hair wet, each with an apple between their teeth.

Traditionally a Celtic festival which divided the year between the light and the dark half, Samhainn, pronounced ‘Sa-wayne’, was the celebration of the end of the harvest and a time where the boundary between our world would become weaker allowing ancestors and fairies to roam.

Samhainn in Scottish Gaelic, was celebrated on 1 November with the festivities starting the night before. The festival is known as Samhain in Irish and Sauin in Manx.

As religion changed in the British Isles with the arrival of Christianity, Samhainn was possibly purposefully assimilated in the 8th century when All Saints Day or All Hallows Day was moved from 13 May to 1 November.

Hallowe’en became the name for the night before All Hallows Day and in Scottish Gaelic Halloween is called Oidhche Shamhna as an t-Samhain is the month of November.

Scottish Samhainn traditions


The folklore leads to the belief that bonfires, or samhnagan (‘sa-ow-nag-in’) in Gaelic, were lit as a form of protection from evil spirits that could be lurking on the night of Hallowe’en. The fire was meant to repel those with ill intentions and hold them at bay until the sun rose again.

On the islands there were competitions between neighbours with each household trying to build the biggest fire. On the mainland it was common to put bonfires in prominent points on the landscape so that they could be seen from far away.

Five children stand around a large bonfire. It's the 1960s and the children are dressed in the fashions of the day. Scraps of paper blow in the foreground.

A group of children gather around a bonfire in 1960. (‘A small bonfire’ © The Scotsman Publications Ltd. Licensed via Scran.)

Turnip lanterns

We may now be more used to carving pumpkins for Hallowe’en, it was once turnips (or “tumshies” in Scots) that would have been carved with evil looking faces in order to scare off fairies and ghosts. Candles were placed inside to illuminate the faces so they could be seen from far away.

Three wee girls in fancy dress lighting their turnip lantern.

Taken in 1971 at Greenside Parish Church in Edinburgh, these wee girls light the candles in their tumshie lanterns. (Greenside Parish Church Hallowe’en party © The Scotsman Publications Ltd. Licensed via Scran)


Guising is the original form of trick or treating. Parents would disguise their children to deter the roaming fairies and spirits from stealing them. On a night of mischief the children could play tricks on friends and neighbours or they could go from house to house telling jokes in order to earn treats.

Perhaps one of the most famous guisers in Stirling could be James V who liked to dress up and visit his subjects in the villages near Stirling Castle.

The children in this painting are dressed in fancy costumes, ready for a guising trip on Halloween night. The faces of the children have an eerie glow, cast from the turnip or pumpkin lights that they carry.

This painting by William Stewart McGeorge (1861-1931) depicts children guising. (“Hallowe’en” © East Lothian Council. Licensed via Scran)


Nut Burning

On the bonfires that were lit on the night of Samhainn couples could question whether their relationship would last. Each would place a nut on the fire and if the nuts hissed then it would be turbulent however if the nuts quietly and evenly burned then it was a good match.

Pulling up stalks

This is a fortune telling method mentioned in Robert Burns’ poem ‘Hallowe’en’. Those that wished to know the height and shape of their future partner waited until it was dark then with their eyes closed would pull a kale stalk from the ground. The shape and length of the stall would answer their query. If your stalk had lots of soil in the roots that was an added bonus! It symbolised a wealthy partner.

Fuarag na Samhna

A tasty combination of toasted oats and whipped cream called Fuarag na Samhna was made on Samhainn. Tokens would be folded in to predict what the next year would bring. Each person would eat a spoonful of the fuarag and if they found a token then their future had been foretold.

If you found a coin then you would receive money, a ring represented an engagement, a button meant you would lose money and a thimble would mean another year without finding love.

An old kitchen utensil. A long central wooden spindle ends in a cross which is wound around with horse hair.

This is a froh stick or milk whisk. It would have been used to froth up milk when making fuarag. (‘Froh stick’ © The University of Aberdeen. Licensed via Scran)

Oidhche Shamhna sona dhuibh uile!

Happy Hallowe’en! How will you be celebrating this year?

A number of our sites are holding events this Hallowe’en. Check our What’s On page and see what’s happening. Come and celebrate the festivities with us!

You’re always welcome to share snaps of your adventures at our sites on our Historic Scotland social media channels. Find us on Instagram and Facebook.

Banner image: Girls from the 175th Brownies go dookin for apples. © The Scotsman Publications Ltd. Licensed via Scran.


About Author


Lucy Rodger

Lucy works as a monument steward in the Central and Fife regions. She has a fondness for the Stewart monarchs and enjoys talking to visitors about the history of the sites she's working at.